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101Malayalam alphabet — Not to be confused with the Malay script. Malayalam script Type …
102Plato: aesthetics and psychology — Christopher Rowe Plato’s ideas about literature and art and about beauty (his ‘aesthetics’) are heavily influenced and in part actually determined by his ideas about the mind or soul (his ‘psychology’).1 It is therefore appropriate to deal with… …
103Kant: Critique of Judgement — Patrick Gardiner Kant’s third Critique, the Critique of Judgement, was published in 1790 and was intended as he himself put it to bring his “entire critical undertaking to a close.” So conceived, it was certainly in part designed to build upon… …
104HEBREW GRAMMAR — The following entry is divided into two sections: an Introduction for the non specialist and (II) a detailed survey. [i] HEBREW GRAMMAR: AN INTRODUCTION There are four main phases in the history of the Hebrew language: the biblical or classical,… …
105TALMUD, BABYLONIAN — (Heb. תַּלְמוּד בַּבְלִי), a literary work of monumental proportions (5,894 folio pages in the standard printed editions), which draws upon the totality of the spiritual, intellectual, ethical, historical, and legal traditions produced in… …
106Democracy — For other uses, see Democracy (disambiguation) and Democratic Party (disambiguation). A woman casts her vote in the second round of the French presidential election of 2007 …
107Written Chinese — Chinese characters Scripts Precursors · Oracle bone script · Bronze script · Seal script (large, small) · Clerical script · C …
108Padmasambhava — Statue of Padmasambhava 123 ft. (37.5 m) high in mist overlooking Rewalsar Lake, Himachal Pradesh, India …
109Use case — A use case is a description of a system’s behaviour as it responds to a request that originates from outside of that system.The use case technique is used in software and systems engineering to capture the functional requirements of a system. Use …
110Eastern epistemology — Jain EpistemologyAccording to Jain epistemology, reality is multifaceted ( anekanta , or non one sided ), such that no finite set of statements can capture the entire truth about the objects they describe. The Jain list of pramanas (valid sources …
